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   <channel>
      <title>Mormon Transhumanist Association Feeds without Comments</title>
      <description>Read news and blogs from the Mormon Transhumanist Association, its members, and other Mormons and Transhumanists, on religion, science, spirituality and technology. This feed aggregates all other feeds provided by the Mormon Transhumanist Association, except comments.</description>
      <link>http://pipes.yahoo.com/pipes/pipe.info?_id=6f9006b6368dfc96c7d5fc75218cca24</link>
      <atom:link rel="next" href="http://pipes.yahoo.com/pipes/pipe.run?_id=6f9006b6368dfc96c7d5fc75218cca24&amp;_render=rss&amp;page=2" />
      <pubDate>Fri, 01 Jun 2012 04:41:42 +0000</pubDate>
      <generator>http://pipes.yahoo.com/pipes/</generator>
      <atom10:link xmlns:atom10="http://www.w3.org/2005/Atom" rel="self" type="application/rss+xml" href="http://feeds.transfigurism.org/TransfigurismWithoutComments" /><feedburner:info uri="transfigurismwithoutcomments" /><atom10:link xmlns:atom10="http://www.w3.org/2005/Atom" rel="hub" href="http://pubsubhubbub.appspot.com/" /><image><link>http://transfigurism.org</link><url>http://transfigurism.org/images/mta-thumb.png</url><title>Mormon Transhumanist Association</title></image><feedburner:emailServiceId>TransfigurismWithoutComments</feedburner:emailServiceId><feedburner:feedburnerHostname>http://feedburner.google.com</feedburner:feedburnerHostname><item>
         <title>LDSTech Broadcast: Clerk Computers</title>
         <link>http://feeds.transfigurism.org/~r/TransfigurismWithoutComments/~3/2FdckAvwVOQ/</link>
         <description>From LDSTech: Please join us for the next LDS Broadcast on Friday, June 1, from 1:30 &amp;#8211; 2:30pm MDT. Product manager Brian Fromm will be presenting on the topic of clerk computers. Stake technology specialists, stake clerks, ward clerks, and anyone else interested in clerk computers will benefit from attending this broadcast. In the broadcast, Brian will cover [...]</description>
         <author>feedproxy.google.com</author>
         <guid isPermaLink="false">http://ldsmediatalk.com/?p=12407</guid>
         <pubDate>Thu, 31 May 2012 12:59:53 +0000</pubDate>
         <content:encoded><![CDATA[<p></p><p><a rel="nofollow" target="_blank" href="http://ldsmediatalk.com/2012/05/31/ldstech-broadcast-clerk-computers/clerkatcomputerwithnotes3/"><img class="alignleft size-medium wp-image-12408" title="clerkatcomputerwithnotes3" src="http://ldsmediatalk.com/wp-content/uploads/2012/05/clerkatcomputerwithnotes3-300x199.png" alt="" width="300" height="199"/></a></p>
<p>From <a rel="nofollow" target="_blank" href="http://tech.lds.org/blog/497-upcoming-ldstech-broadcast-qclerk-computersq">LDSTech</a>:</p>
<p>Please join us for the next <a rel="nofollow" title="LDSTech Broadcast" target="_blank" href="http://tech.lds.org/wiki/LDSTech_broadcasts">LDS Broadcast</a> on Friday, June 1, from 1:30 &#8211; 2:30pm MDT. Product manager Brian Fromm will be presenting on the topic of clerk computers. Stake technology specialists, stake clerks, ward clerks, and anyone else interested in clerk computers will benefit from attending this broadcast.</p>
<p>In the broadcast, Brian will cover the following:</p>
<ul>
<li>The clerk computer lifecycle (acquisition, setup, maintenance, and disposal)</li>
<li>MLS download site
<ul>
<li>New computer management software</li>
<li>New computer setup instructions</li>
<li>Disposal policy</li>
<li>Recommended applications</li>
</ul>
</li>
<li>Software compliance</li>
<li>Remote access</li>
<li>Direct e-mail communication with stake and district technology specialists</li>
<li>Clerk content migration from the LDSTech wiki to LDS.org</li>
</ul>
<h3>How to attend</h3>
<p>You can attend the broadcast by clicking the Watch Now button below or on the <a rel="nofollow" target="_blank" href="http://tech.lds.org/wiki/LDSTech_broadcasts">LDSTech Broadcast page</a> during the time of the broadcast. If you live or work near Riverton, Utah, you can also come to the Riverton Office Building (ground floor, Zion room) to watch the broadcast in person.</p>
<p><a rel="nofollow" target="_blank" href="https://lds.qualtrics.com/SE/?SID=SV_885FrlGiQLZUieo"><img src="http://tech.lds.org/images/stories/blog/march2012/watch-it-now.png" alt="" border="0"/></a></p>
<p>If you can’t make the broadcast, you can rewind the broadcast controls and re-play the presentation at a later date.</p>

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         <category>Uncategorized</category>
      <feedburner:origLink>http://feedproxy.google.com/~r/LDSWebGuy/~3/H_Tilxbb7hY/</feedburner:origLink></item>
      <item>
         <title>Downloading Mormon Messages Videos</title>
         <link>http://feeds.transfigurism.org/~r/TransfigurismWithoutComments/~3/LP3jJthlmZE/</link>
         <description>This article explains how to download Mormon Messages videos so you can use them in situations where you don&amp;#8217;t have Internet access. You can download Mormon Messages videos from the LDS Media Library, the Mormon Messages Channel, or iTunes. Here are the instructions for each: LDS Media Library: Click the icon and word &amp;#8220;Download&amp;#8221; located directly below the video. You [...]</description>
         <author>feedproxy.google.com</author>
         <guid isPermaLink="false">http://ldsmediatalk.com/?p=12294</guid>
         <pubDate>Thu, 31 May 2012 12:55:21 +0000</pubDate>
         <content:encoded><![CDATA[<p></p><p><a rel="nofollow" target="_blank" href="http://ldsmediatalk.com/2012/05/31/downloading-mormon-messages-videos/mormon-messages-videos/"><img class="alignleft size-medium wp-image-12297" title="Mormon-messages-videos" src="http://ldsmediatalk.com/wp-content/uploads/2012/05/Mormon-messages-videos-300x225.jpg" alt="" width="300" height="225"/></a>This article explains how to download <a rel="nofollow" target="_blank" href="http://MormonMessages.org">Mormon Messages videos</a> so you can use them in situations where you don&#8217;t have Internet access.</p>
<p>You can download Mormon Messages videos from the LDS Media Library, the Mormon Messages Channel, or iTunes. Here are the instructions for each:</p>
<p><a rel="nofollow" target="_blank" href="http://www.lds.org/media-library/video/mormon-messages?lang=eng">LDS Media Library</a>: Click the icon and word &#8220;Download&#8221; located directly below the video. You can then choose the resolution quality and size of file you want to download. <a rel="nofollow" target="_blank" href="http://ldsmediatalk.com/2012/05/29/topic-index-of-mormon-messages-videos/download/"><img class="size-full wp-image-12284" title="download" src="http://ldsmediatalk.com/wp-content/uploads/2012/05/download.jpg" alt="" width="118" height="29"/></a></p>
<p><a rel="nofollow" target="_blank" href="http://MormonMessages.org">MormonMessages.org</a>: Click the Download icon (a down arrow) below the video. It&#8217;s not located below the large window where you watch the video, but in the small thumbnail of the video in the lower portion of the screen.  <a rel="nofollow" target="_blank" href="http://ldsmediatalk.com/2012/05/31/downloading-mormon-messages-videos/download-2/"><img class="size-full wp-image-12303" title="Download-2" src="http://ldsmediatalk.com/wp-content/uploads/2012/05/Download-2.jpg" alt="" width="28" height="40"/></a></p>
<p><a rel="nofollow" target="_blank" href="http://iTunes.lds.org">iTunes</a>: Just type <a rel="nofollow" target="_blank" href="http://iTunes.lds.org">iTunes.lds.org</a> in your browser to launch the iTunes application and go directly to the Mormon Channel. Then follow the normal procedure within the iTunes application.</p>

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      <feedburner:origLink>http://feedproxy.google.com/~r/LDSWebGuy/~3/Mi5XeB0sxmk/</feedburner:origLink></item>
      <item>
         <title>Robot cult or Religion 2.0? | TURING CHURCH</title>
         <link>http://feeds.transfigurism.org/~r/TransfigurismWithoutComments/~3/zQBLahAxcek/url</link>
         <description>He sees that I and other spiritual transhumanists advocate a convergence of &lt;b&gt;transhumanist&lt;/b&gt; science and &lt;b&gt;religion&lt;/b&gt;, cosmist &lt;b&gt;spirituality&lt;/b&gt; and technology, and plan to &lt;b&gt;...&lt;/b&gt;&lt;br&gt;&lt;a rel="nofollow" style="color:#228822;" target="_blank" href="http://www.google.com/url?sa=X&amp;amp;q=http://turingchurch.com/2012/05/28/robot-cult-or-religion-2-0/&amp;amp;ct=ga&amp;amp;cad=CAcQARgBIAEoBDAAOABA5K-d_gRIAlgAYgVlbi1VUw&amp;amp;cd=F2eQ8HGshWo&amp;amp;usg=AFQjCNFM5WHY4hZWjpfaZ29O-au6pXoYpQ" title="http://turingchurch.com/2012/05/28/robot-cult-or-religion-2-0/"&gt;turingchurch.com/2012/05/28/robot-cult-or-religion-2-0/&lt;/a&gt;&lt;img src="http://feeds.feedburner.com/~r/TransfigurismWithoutComments/~4/zQBLahAxcek" height="1" width="1"/&gt;</description>
         <author>(author unknown) at www.google.com</author>
         <guid isPermaLink="false">tag:google.com,2005:reader/item/5da8fb3b3fde2fd2</guid>
         <pubDate>Thu, 31 May 2012 11:37:09 +0000</pubDate>
      <feedburner:origLink>http://www.google.com/url?sa=X&amp;q=http://turingchurch.com/2012/05/28/robot-cult-or-religion-2-0/&amp;ct=ga&amp;cad=CAcQARgBIAEoATAAOABA5K-d_gRIAlgAYgVlbi1VUw&amp;cd=F2eQ8HGshWo&amp;usg=AFQjCNFM5WHY4hZWjpfaZ29O-au6pXoYpQ</feedburner:origLink></item>
      <item>
         <title>SINGULARITY 2045 UTOPIA: Transhuman God Jesus Christ</title>
         <link>http://feeds.transfigurism.org/~r/TransfigurismWithoutComments/~3/rg1JHXunjXo/url</link>
         <description>Today I stumbled upon the religious &lt;b&gt;Transhuman&lt;/b&gt; views of Giulio Prisco regarding &lt;b&gt;Transhumanism&lt;/b&gt; being either a robot cult or &lt;b&gt;religion&lt;/b&gt; 2.0. Giulio writes &lt;b&gt;...&lt;/b&gt;&lt;br&gt;&lt;a rel="nofollow" style="color:#228822;" target="_blank" href="http://www.google.com/url?sa=X&amp;amp;q=http://singularity-utopia.blogspot.com/2012/05/transhuman-god-jesus-christ.html&amp;amp;ct=ga&amp;amp;cad=CAcQARgBIAEoBDAAOABA5K-d_gRIAlgAYgVlbi1VUw&amp;amp;cd=F2eQ8HGshWo&amp;amp;usg=AFQjCNEh12yQgPAh1-fFa-AEFiznTuoiMA" title="http://singularity-utopia.blogspot.com/2012/05/transhuman-god-jesus-christ.html"&gt;singularity-utopia.blogspot.com/.../transhuman-god-jesus-chris...&lt;/a&gt;&lt;img src="http://feeds.feedburner.com/~r/TransfigurismWithoutComments/~4/rg1JHXunjXo" height="1" width="1"/&gt;</description>
         <author>(author unknown) at www.google.com</author>
         <guid isPermaLink="false">tag:google.com,2005:reader/item/27591e1e4ebe2d1d</guid>
         <pubDate>Thu, 31 May 2012 11:37:09 +0000</pubDate>
      <feedburner:origLink>http://www.google.com/url?sa=X&amp;q=http://singularity-utopia.blogspot.com/2012/05/transhuman-god-jesus-christ.html&amp;ct=ga&amp;cad=CAcQARgBIAEoATAAOABA5K-d_gRIAlgAYgVlbi1VUw&amp;cd=F2eQ8HGshWo&amp;usg=AFQjCNEh12yQgPAh1-fFa-AEFiznTuoiMA</feedburner:origLink></item>
      <item>
         <title>PHOTO BLOG: Joplin Day of Unity</title>
         <link>http://feeds.transfigurism.org/~r/TransfigurismWithoutComments/~3/0xeVZUFGK0Y/url</link>
         <description>Participants in the Walk of Unity watch as workers add the steeple to the Joplin Church of Christ of &lt;b&gt;Latter Day Saints&lt;/b&gt; during one of the stops Tuesday afternoon. Plans for the new Joplin High School/Franklin &lt;b&gt;Technology&lt;/b&gt; Center are seen near the entrance &lt;b&gt;...&lt;/b&gt;&lt;br&gt;&lt;a rel="nofollow" style="color:#228822;" target="_blank" href="http://www.google.com/url?sa=X&amp;amp;q=http://news.google.com/news/story%3Fncl%3Dhttp://www.morningsun.net/blogs/photos/x624616019/PHOTO-BLOG-Joplin-Day-of-Unity%26hl%3Den%26geo%3Dus&amp;amp;ct=ga&amp;amp;cad=CAcQARgAIAAoBjAAOABA0tSc_gRIAlAAWABiBWVuLVVT&amp;amp;cd=CWILbIhtHmE&amp;amp;usg=AFQjCNGIavmEm77OXXoJd4aUfQligs97oA" title="http://news.google.com/news/story?ncl=http://www.morningsun.net/blogs/photos/x624616019/PHOTO-BLOG-Joplin-Day-of-Unity&amp;amp;hl=en&amp;amp;geo=us"&gt;See all stories on this topic »&lt;/a&gt;&lt;img src="http://feeds.feedburner.com/~r/TransfigurismWithoutComments/~4/0xeVZUFGK0Y" height="1" width="1"/&gt;</description>
         <author>Pittsburg Morning Sun (blog) at www.google.com</author>
         <guid isPermaLink="false">tag:google.com,2005:reader/item/5ebd6b0b7ff6518b</guid>
         <pubDate>Thu, 31 May 2012 08:22:42 +0000</pubDate>
      <feedburner:origLink>http://www.google.com/url?sa=X&amp;q=http://www.morningsun.net/blogs/photos/x624616019/PHOTO-BLOG-Joplin-Day-of-Unity&amp;ct=ga&amp;cad=CAcQARgAIAAoATAAOABA0tSc_gRIAlAAWABiBWVuLVVT&amp;cd=CWILbIhtHmE&amp;usg=AFQjCNFLlqV9DF2aY02F5oyjSMoDTTxupg</feedburner:origLink></item>
      <item>
         <title>These are the champions</title>
         <link>http://feeds.transfigurism.org/~r/TransfigurismWithoutComments/~3/ta4ueLNaQNs/these-are-champions.html</link>
         <description>We're actually going to be topical today, which is odd because the topic is sports and I'm nut much of a fan. &amp;nbsp;But hockey and basketball are in their championship phases so &lt;a rel="nofollow" target="_blank" href="http://www.slate.com/articles/sports/sports_nut/2012/05/sports_championship_map_explore_every_championship_in_the_history_of_mlb_the_nba_the_nhl_and_the_nfl_.html"&gt;here's an interactive map from Slate.com&lt;/a&gt; that shows all the championships ever won in every city in the US from 1903 (1971 shown below). &lt;a rel="nofollow" target="_blank" href="http://www.slate.com/articles/sports/sports_nut/2012/05/sports_championship_map_explore_every_championship_in_the_history_of_mlb_the_nba_the_nhl_and_the_nfl_.html"&gt;Enjoy&lt;/a&gt;:&lt;br /&gt;
&lt;div class="separator" style="clear:both;text-align:center;"&gt;
&lt;a rel="nofollow" target="_blank" href="http://4.bp.blogspot.com/-5EWZ2jEPZiw/T706Rz_XrkI/AAAAAAAABnM/AQHl9vjgcT4/s1600/Championships.png" style="margin-left:1em;margin-right:1em;"&gt;&lt;img border="0" height="300" src="http://4.bp.blogspot.com/-5EWZ2jEPZiw/T706Rz_XrkI/AAAAAAAABnM/AQHl9vjgcT4/s400/Championships.png" width="400"/&gt;&lt;/a&gt;&lt;/div&gt;
&lt;br /&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9032882296143029219-2845725640440672852?l=blueskygis.blogspot.com' alt=''/&gt;&lt;/div&gt;
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         <author>Blue Sky GIS at feedproxy.google.com</author>
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         <pubDate>Thu, 31 May 2012 00:47:00 +0000</pubDate>
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      <item>
         <title>Auburn-area calendar of events | May 30</title>
         <link>http://feeds.transfigurism.org/~r/TransfigurismWithoutComments/~3/HR3RJ6LEHOE/url</link>
         <description>&lt;b&gt;...&lt;/b&gt; of &lt;b&gt;Latter&lt;/b&gt;-&lt;b&gt;day Saints&lt;/b&gt;&amp;#39; international dance extravaganza at Kent&amp;#39;s ShoWare Center last Saturday. More than 1000 area youth provided a culturally rich and inspiring festival of dances from throughout the world. The multi-stake &lt;b&gt;Mormon&lt;/b&gt; dance festival, &lt;b&gt;...&lt;/b&gt;&lt;br&gt;&lt;a rel="nofollow" style="color:#228822;" target="_blank" href="http://www.google.com/url?sa=X&amp;amp;q=http://news.google.com/news/story%3Fncl%3Dhttp://www.auburn-reporter.com/community/155829905.html%26hl%3Den%26geo%3Dus&amp;amp;ct=ga&amp;amp;cad=CAcQARgAIAAoBjAAOABA-86a_gRIAlAAWABiBWVuLVVT&amp;amp;cd=2KvMzpAgSH4&amp;amp;usg=AFQjCNG86NB_TfgwNiVRZuAdB6XYlUjGZA" title="http://news.google.com/news/story?ncl=http://www.auburn-reporter.com/community/155829905.html&amp;amp;hl=en&amp;amp;geo=us"&gt;See all stories on this topic »&lt;/a&gt;&lt;img src="http://feeds.feedburner.com/~r/TransfigurismWithoutComments/~4/HR3RJ6LEHOE" height="1" width="1"/&gt;</description>
         <author>Auburn Reporter at www.google.com</author>
         <guid isPermaLink="false">tag:google.com,2005:reader/item/9d103784386db48f</guid>
         <pubDate>Wed, 30 May 2012 23:04:27 +0000</pubDate>
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      <item>
         <title>Second Thoughts About My Mormon Mission</title>
         <link>http://feeds.transfigurism.org/~r/TransfigurismWithoutComments/~3/8jjVdTaP8wA/</link>
         <description>In 1963, I graduated from East Lansing High School (Michigan), a white-bread community far removed from reality.  I then attended Michigan State University for a year.  After completing my first year of college, I signed up for a Mormon mission &amp;#8230; &lt;a rel="nofollow" target="_blank" href="http://rogerdhansen.wordpress.com/2012/05/30/thoughts-about-my-mormon-mission/"&gt;Continue reading &lt;span class="meta-nav"&gt;&amp;#8594;&lt;/span&gt;&lt;/a&gt;&lt;img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=rogerdhansen.wordpress.com&amp;#038;blog=16775172&amp;#038;post=4811&amp;#038;subd=rogerdhansen&amp;#038;ref=&amp;#038;feed=1" width="1" height="1"/&gt;</description>
         <author>rogerdhansen.wordpress.com</author>
         <guid isPermaLink="false">http://rogerdhansen.wordpress.com/?p=4811</guid>
         <pubDate>Wed, 30 May 2012 15:05:09 +0000</pubDate>
         <content:encoded><![CDATA[<p>In 1963, I graduated from East Lansing High School (Michigan), a white-bread community far removed from reality.  I then attended Michigan State University for a year.  After completing my first year of college, I signed up for a Mormon mission and received a call to the Franco-Belgian Mission.  At the time, I didn&#8217;t have a testimony and during my 2-1/2 years in Europe, I never really developed one.</p>
<p>But I have always had a very positive feeling about my missionary experience.  In the 1960s, the LDS Church in France and Belgium was in disarray for several reasons including European indifference to religion, a fundamentalist scandal in the French Mission, swimming-pool baptisms, and missionary ineptitude  Many missionaries returned home without baptizing anyone.</p>
<p>I loved living in France and Belgium.  And I took the opportunity to learn about French history, literature, culture, etc.  I enjoyed the small local museums and did a little unauthorized traveling.  In other words, I was not a proto-typical &#8220;good&#8221; missionary who obeyed all the rules.  But I always considered my time well spent, until this last weekend.</p>
<p>At work, I&#8217;m required to get 4 hours of diversity training every year.  This year, we can get 2 hours of credit if we attend &#8220;This Light of Ours:  Activist Photographers of the Civil Rights Movement&#8221; now showing (May 2012) at the Leonardo Museum in downtown SLC.  So last Saturday I made a pilgrimage to the Leonardo and &#8220;witnessed&#8221; what was transpiring in the southeastern USA while I was in Europe.</p>
<p>The exhibit contains numerous black-and-white photographs and brief explanations of what transpired in the mid-60s related to the civil rights movement.  Many of the photographs are much more emotionally stirring than I had anticipated.  They gave me an opportunity to reflect on my time as a missionary.</p>
<div id="attachment_4816" class="wp-caption aligncenter" style="width:310px;"><a rel="nofollow" target="_blank" href="http://rogerdhansen.files.wordpress.com/2012/05/civilrights1.jpg"><img class="size-medium wp-image-4816" title="civilrights1" src="http://rogerdhansen.files.wordpress.com/2012/05/civilrights1.jpg?w=300&h=199" alt="" width="300" height="199"/></a><p class="wp-caption-text">A Civil Rights Protest in 1964</p></div>
<p>While I was futilely tracting in Belgium and France, blacks in America were fighting for their basic rights, and things were sometimes ugly:</p>
<ul>
<li>1963&#8211;In August, more than 200,000 people march on Washington D.C., the largest civil rights demonstration ever, and Martin Luther King Jr., gives his &#8220;I Have a Dream&#8221; speech.</li>
<li>1964&#8211;SNCC, CORE and the NAACP organize a massive African American voter registration drive in Mississippi known as &#8220;Freedom Summer.&#8221;  At the start of the summer, three CORE civil rights workers are murdered.  In the five years following Freedom Summer, black voter registration in MS rises from 7 to 67 percent.</li>
<li>1965&#8211;When SNCC voter registration efforts falter in Selma, Dr. King organizes a protest march from Selma to Montgomery, Alabama, for African American voting rights.  In the wake of the march, the Voting Rights Act is passed, outlawing practices used in the South to disenfranchise African-American voters.</li>
<li>1966&#8211;Stokely Carmichael, chairman of SNCC, calls for &#8220;black power&#8221;in a speech, ushering in a more militant civil rights stance.</li>
</ul>
<p>There were more important places for me to be spending 2-1/2 of my formative years than on a Mormon mission.  For example, I could have been registering voters in Mississippi.  Or, at least, helping to alleviate some of the black poverty in the South.  I started to have second thoughts about my mission.  Particularly since the LDS Church at the time still had a discriminatory policy toward blacks.</p>
<p>My time in Belgium and France turned me into a francophile.  Not all together a bad thing.  And during my missionary sojourn, I did get a chance to reflect on my own religious beliefs.  Unfortunately (or fortunately, depending on your point of view), France converted me, I didn&#8217;t convert France.  For example, I came to appreciate the writing of Albert Camus, a french existentialist, or should I say absurdist.</p>
<p>Did I enjoy my mission, Yes.  Could I have been more productive doing something else, Sure.  But I&#8217;ve never been one to obsess of opportunities lost.</p>
<p>PS.  I wish the LDS Church had chosen to be a sponsor of the Leonardo civil rights exhibit.  It would have been an excellent opportunity to demonstrate that things have changed in the Church.</p>
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      <item>
         <title>Sharing Mormon Messages Videos</title>
         <link>http://feeds.transfigurism.org/~r/TransfigurismWithoutComments/~3/pV1ouyyOecw/</link>
         <description>After you watch a great Mormon Messages video, you want to share it with others, right? This article shows the various way you can share these great videos with family and friends. And when you use social media, maybe even complete strangers will notice them in the feeds of your friends. From the LDS Media [...]</description>
         <author>feedproxy.google.com</author>
         <guid isPermaLink="false">http://ldsmediatalk.com/?p=12313</guid>
         <pubDate>Wed, 30 May 2012 12:50:48 +0000</pubDate>
         <content:encoded><![CDATA[<p></p><p><a rel="nofollow" target="_blank" href="http://ldsmediatalk.com/2012/05/11/downloading-mormon-messages-videos/mormon-messages-videos/"><img class="alignleft size-medium wp-image-12297" title="Mormon-messages-videos" src="http://ldsmediatalk.com/wp-content/uploads/2012/05/Mormon-messages-videos-300x225.jpg" alt="" width="300" height="225"/></a>After you watch a great <a rel="nofollow" target="_blank" href="http://MormonMessages.org">Mormon Messages video</a>, you want to share it with others, right? This article shows the various way you can share these great videos with family and friends. And when you use social media, maybe even complete strangers will notice them in the feeds of your friends.</p>
<p>From the <a rel="nofollow" target="_blank" href="http://www.lds.org/media-library/video/mormon-messages?lang=eng">LDS Media Library</a>, click on one of the following 3 icons that appear in the upper right of the video window:</p>
<p><a rel="nofollow" target="_blank" href="http://ldsmediatalk.com/2012/05/29/topic-index-of-mormon-messages-videos/share/"><img class="alignleft size-full wp-image-12285" title="Share" src="http://ldsmediatalk.com/wp-content/uploads/2012/05/Share.jpg" alt="" width="32" height="32"/></a> This is the Share icon. Click it to send the link to someone using email.</p>
<p><a rel="nofollow" target="_blank" href="http://ldsmediatalk.com/2012/05/29/topic-index-of-mormon-messages-videos/get-link/"><img class="alignleft size-full wp-image-12288" title="get-link" src="http://ldsmediatalk.com/wp-content/uploads/2012/05/get-link.jpg" alt="" width="34" height="30"/></a> This is the Get Link icon. Use it to get the URL link to the video to use in posting to Facebook, Google+, or to send to someone in some other way.</p>
<p><a rel="nofollow" target="_blank" href="http://ldsmediatalk.com/2012/05/29/topic-index-of-mormon-messages-videos/embed/"><img class="alignleft size-full wp-image-12289" title="embed" src="http://ldsmediatalk.com/wp-content/uploads/2012/05/embed.jpg" alt="" width="38" height="37"/></a> This is the Embed link to get the code to copy to your blog or website so people can watch the video directly within your blog or site.</p>
<p>From <a rel="nofollow" target="_blank" href="http://MormonMessages.org">MormonMessages.org</a>, you can share in two ways:</p>
<p>1. From the large window where you watch the video, click the word &#8220;Share&#8221; in the upper right corner of the video.</p>
<ul>
<li>You&#8217;ll then see the web address (URL) of the video on YouTube that you can e-mail to someone or post on a social media site. If you use this URL on a site like Facebook and Google+, the video will appear in your post and people can watch it within your post.</li>
<li>Click Embed to get the code to copy to your blog or website so people can watch the video directly within your blog or site.</li>
<li>Click Email to send the link to someone by email.</li>
</ul>
<p>2. From the small thumbnail of the video in the lower portion of the screen, click the Share icon that appears below the video. Then select the email, Twitter, or Facebook options. <a rel="nofollow" target="_blank" href="http://ldsmediatalk.com/2012/05/11/downloading-mormon-messages-videos/share-2/"><img class="alignnone size-full wp-image-12310" title="share-2" src="http://ldsmediatalk.com/wp-content/uploads/2012/05/share-2.jpg" alt="" width="27" height="26"/></a></p>
<p>&nbsp;</p>

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         <title>Association Financial Summary</title>
         <link>http://feeds.transfigurism.org/~r/TransfigurismWithoutComments/~3/Szdw-2eGfGM/association-financial-summary.html</link>
         <description>&lt;br /&gt;&lt;div class="p1"&gt;As of the end of May, 2012, the MTA has $5,410 total cash on hand with $706 in the endowment.&lt;/div&gt;&lt;div class="p1"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="p1"&gt;Our 2012 conference cost the association $3,144 beyond the participant registration fees of $440. The majority of the conference expenses went to travel reimbursement for voting members of the association for whom the association paid half of personal travel expenses. In total, the association reimbursed members $2,295 for travel to the conference.&lt;br /&gt;&lt;br /&gt;The full report can be found at&amp;nbsp;&lt;a rel="nofollow" target="_blank" href="http://transfigurism.org/pages/about/finances/"&gt;http://transfigurism.org/pages/about/finances/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Karl Hale&lt;br /&gt;CFO&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3656464383498769443-2650617021689635359?l=news.transfigurism.org' alt=''/&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/TransfigurismWithoutComments/~4/Szdw-2eGfGM" height="1" width="1"/&gt;</description>
         <author>Karl Hale at news.transfigurism.org</author>
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         <pubDate>Wed, 30 May 2012 10:07:00 +0000</pubDate>
      <feedburner:origLink>http://news.transfigurism.org/2012/05/association-financial-summary.html</feedburner:origLink></item>
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         <title>Gardiner Area High School announces top 10 students</title>
         <link>http://feeds.transfigurism.org/~r/TransfigurismWithoutComments/~3/3t-yNgZwxe4/url</link>
         <description>His awards include recognition as a Rensselaer Medalist, the Williams Book Award, the AP Scholar Award, the Health Award, the Wellness Award, the Journalism Award, the Career and &lt;b&gt;Technology&lt;/b&gt; Award, the Math Award, the Life and Work Award, the &lt;b&gt;Science&lt;/b&gt; &lt;b&gt;...&lt;/b&gt;&lt;br&gt;&lt;a rel="nofollow" style="color:#228822;" target="_blank" href="http://www.google.com/url?sa=X&amp;amp;q=http://news.google.com/news/story%3Fncl%3Dhttp://www.kjonline.com/community/gardiner-area-high-school-announces-top-10-students_2012-05-29.html%26hl%3Den%26geo%3Dus&amp;amp;ct=ga&amp;amp;cad=CAcQARgAIAAoBjAAOABAsdiW_gRIAlAAWABiBWVuLVVT&amp;amp;cd=SOeJkKp8Wgk&amp;amp;usg=AFQjCNHAxVnmVtD1bBfP4DvXHJFhVKT7BQ" title="http://news.google.com/news/story?ncl=http://www.kjonline.com/community/gardiner-area-high-school-announces-top-10-students_2012-05-29.html&amp;amp;hl=en&amp;amp;geo=us"&gt;See all stories on this topic »&lt;/a&gt;&lt;img src="http://feeds.feedburner.com/~r/TransfigurismWithoutComments/~4/3t-yNgZwxe4" height="1" width="1"/&gt;</description>
         <author>Kennebec Journal at www.google.com</author>
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         <pubDate>Wed, 30 May 2012 05:12:17 +0000</pubDate>
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      <item>
         <title>Turn-by-turn-by-gas</title>
         <link>http://feeds.transfigurism.org/~r/TransfigurismWithoutComments/~3/HwQEgd1hq10/turn-by-turn-by-gas.html</link>
         <description>&lt;br /&gt;
&lt;br /&gt;
&lt;a rel="nofollow" target="_blank" href="http://4.bp.blogspot.com/-NDofUxm6b2o/T71DXNlmBpI/AAAAAAAABng/e9q74ZTAHRc/s1600/unleaded.gif"&gt;&lt;img border="0" src="http://4.bp.blogspot.com/-NDofUxm6b2o/T71DXNlmBpI/AAAAAAAABng/e9q74ZTAHRc/s320/unleaded.gif"/&gt;&lt;/a&gt;&lt;br /&gt;
&lt;br /&gt;
This is from&amp;nbsp;&lt;a rel="nofollow" target="_blank" href="http://blueskygis.blogspot.com/search/label/Jeff%20Stahler"&gt;Jeff Stahler&lt;/a&gt;'s single-panel comic &lt;a rel="nofollow" target="_blank" href="http://www.gocomics.com/moderately-confused?ref=comics"&gt;Moderately Confused&lt;/a&gt;.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9032882296143029219-2103282218189663906?l=blueskygis.blogspot.com' alt=''/&gt;&lt;/div&gt;
&lt;p&gt;&lt;a rel="nofollow" target="_blank" href="http://feedads.g.doubleclick.net/~a/2OjiPCrtFLcehjxjjGPdbDBaw_4/0/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/2OjiPCrtFLcehjxjjGPdbDBaw_4/0/di" border="0" ismap&gt;&lt;/a&gt;&lt;br/&gt;
&lt;a rel="nofollow" target="_blank" href="http://feedads.g.doubleclick.net/~a/2OjiPCrtFLcehjxjjGPdbDBaw_4/1/da"&gt;&lt;img src="http://feedads.g.doubleclick.net/~a/2OjiPCrtFLcehjxjjGPdbDBaw_4/1/di" border="0" ismap&gt;&lt;/a&gt;&lt;/p&gt;&lt;img src="http://feeds.feedburner.com/~r/BlueSkyGis/~4/iFlGOQ4I0Zo" height="1" width="1"/&gt;&lt;img src="http://feeds.feedburner.com/~r/TransfigurismWithoutComments/~4/HwQEgd1hq10" height="1" width="1"/&gt;</description>
         <author>Blue Sky GIS at feedproxy.google.com</author>
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         <pubDate>Wed, 30 May 2012 00:47:00 +0000</pubDate>
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      <item>
         <title>Intelligent Design</title>
         <link>http://feeds.transfigurism.org/~r/TransfigurismWithoutComments/~3/mHA2S40_bRA/</link>
         <description>Intelligent Design Above is a link to the unabridged version of Gabriel Rothblatt&amp;#8217;s presentation on Genetic Engineering as a means for the advancement of Seasteading. Delivered during the lightning rounds at the 2012 Seasteading Conference in San Francisco, California&amp;#8217;s Le Meridien Hotel.&lt;img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=terasemian.wordpress.com&amp;#038;blog=32365504&amp;#038;post=287&amp;#038;subd=terasemian&amp;#038;ref=&amp;#038;feed=1" width="1" height="1"/&gt;</description>
         <author>terasemian.wordpress.com</author>
         <guid isPermaLink="false">http://terasemian.wordpress.com/?p=287</guid>
         <pubDate>Tue, 29 May 2012 22:57:18 +0000</pubDate>
         <content:encoded><![CDATA[<p><a rel="nofollow" target="_blank" href="http://terasemian.files.wordpress.com/2012/05/ge4seastead1.pptx">Intelligent Design</a></p>
<p>Above is a link to the unabridged version of Gabriel Rothblatt&#8217;s presentation on Genetic Engineering as a means for the advancement of Seasteading. Delivered during the lightning rounds at the 2012 Seasteading Conference in San Francisco, California&#8217;s Le Meridien Hotel.</p>
<br />  <a rel="nofollow" target="_blank" href="http://feeds.wordpress.com/1.0/gocomments/terasemian.wordpress.com/287/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/comments/terasemian.wordpress.com/287/"/></a> <a rel="nofollow" target="_blank" href="http://feeds.wordpress.com/1.0/godelicious/terasemian.wordpress.com/287/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/delicious/terasemian.wordpress.com/287/"/></a> <a rel="nofollow" target="_blank" href="http://feeds.wordpress.com/1.0/gofacebook/terasemian.wordpress.com/287/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/facebook/terasemian.wordpress.com/287/"/></a> <a rel="nofollow" target="_blank" href="http://feeds.wordpress.com/1.0/gotwitter/terasemian.wordpress.com/287/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/twitter/terasemian.wordpress.com/287/"/></a> <a rel="nofollow" target="_blank" href="http://feeds.wordpress.com/1.0/gostumble/terasemian.wordpress.com/287/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/stumble/terasemian.wordpress.com/287/"/></a> <a rel="nofollow" target="_blank" href="http://feeds.wordpress.com/1.0/godigg/terasemian.wordpress.com/287/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/digg/terasemian.wordpress.com/287/"/></a> <a rel="nofollow" target="_blank" href="http://feeds.wordpress.com/1.0/goreddit/terasemian.wordpress.com/287/"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/reddit/terasemian.wordpress.com/287/"/></a> <img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=terasemian.wordpress.com&#038;blog=32365504&#038;post=287&#038;subd=terasemian&#038;ref=&#038;feed=1" width="1" height="1"/><img src="http://feeds.feedburner.com/~r/TransfigurismWithoutComments/~4/mHA2S40_bRA" height="1" width="1"/>]]></content:encoded>
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            <media:title type="html">terasemian</media:title>
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      <item>
         <title>Is the New Testament a Parable?</title>
         <link>http://feeds.transfigurism.org/~r/TransfigurismWithoutComments/~3/XUc07QkfvgE/</link>
         <description>A recent post by BHodges on bycommonconsent.com reviewed the book The Power of Parable:  How Fiction by Jesus Became Fiction about Jesus.  In the book, the author John Dominic Crossan wonders if the four gospels are parables?  According to Hodges&amp;#8217; &amp;#8230; &lt;a rel="nofollow" target="_blank" href="http://rogerdhansen.wordpress.com/2012/05/29/is-the-new-testament-a-parable/"&gt;Continue reading &lt;span class="meta-nav"&gt;&amp;#8594;&lt;/span&gt;&lt;/a&gt;&lt;img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=rogerdhansen.wordpress.com&amp;#038;blog=16775172&amp;#038;post=4801&amp;#038;subd=rogerdhansen&amp;#038;ref=&amp;#038;feed=1" width="1" height="1"/&gt;</description>
         <author>rogerdhansen.wordpress.com</author>
         <guid isPermaLink="false">http://rogerdhansen.wordpress.com/?p=4801</guid>
         <pubDate>Tue, 29 May 2012 19:57:53 +0000</pubDate>
         <content:encoded><![CDATA[<p>A recent post by BHodges on <a rel="nofollow" title="Hodges' article" target="_blank" href="http://bycommonconsent.com/2012/05/29/review-john-dominic-crossan-the-power-of-parable-how-fiction-by-jesus-became-fiction-about-jesus/">bycommonconsent.com </a>reviewed the book <em>The Power of Parable:  How Fiction by Jesus Became Fiction about Jesus</em>.  In the book, the author John Dominic Crossan wonders if the four gospels are parables?  According to Hodges&#8217; review:</p>
<blockquote><p>. . . [Crossan] makes the unique argument that the four gospels (combining Acts with Luke) . . . are parables about Jesus, or &#8220;megaparables&#8221; as he calls  them.  He suggests the gospels, as with Jesus&#8217;s stories, are carefully designed stories intended to subvert social expectations and prompt self-reflection about the risen Christ. . . .</p>
<p>His retorical leverage for concluding the gospels are parables is two-fold:  first, he explores Hebrew Bible examples of book-length parables in Ruth, Jonah, and Job to argue that such megaparables weren&#8217;t unheard of.  Second, he . . . approaches the sticky question of historicity using the example of Caesar&#8217;s crossing of the Rubicon.  He explores historical sources on Caesar&#8217;s famous crossing, [as a possible] mixture of fact and possible fiction.</p>
<p>. . . [Crossan] examines the four gospels in turn, concluding that, based on the historical communities to which each writer directed their works, they selectively shaped the story of Jesus&#8217;s life to emphasize their own agendas. . .</p></blockquote>
<p>Most Christians suspect that much in the OT is either metaphor or parable, and not to be taken literally.  And as Crossan has pointed out, there are also issues with the NT.  Mormons have similar issues with the First Vision and the Book of Mormon.  Everybody with faith has to grapple with tough issues related to the doctrine they chose to believe in.  As science, history, anthropology, archeology, etc. progress in their knowledge of the past, we will all need to personally deal with what is metaphor and what is parable in our belief system.</p>
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            <media:title type="html">rogerdhansen</media:title>
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      <item>
         <title>Exile</title>
         <link>http://feeds.transfigurism.org/~r/TransfigurismWithoutComments/~3/ouhLvmfQyXk/exile</link>
         <description>&lt;div class="field field-name-body field-type-text-with-summary field-label-hidden"&gt;&lt;div class="field-items"&gt;&lt;div class="field-item even"&gt;&lt;p&gt;In some ways, this trip is a vacation. In other ways, it's a self-imposed exile, in which we must slum around the world, often without food, showers, or the benefits of clean clothing.&lt;/p&gt;

&lt;p&gt;The terms of our exile are these:&lt;br /&gt;
* 40 days, almost 6 weeks.&lt;br /&gt;
* A meagre daily budget.&lt;br /&gt;
* No cell service, no data, no texts.&lt;br /&gt;
* Lodging at hostels, airports, and as provided by the kindness of strangers.&lt;br /&gt;
* We don't speak any of the languages.&lt;br /&gt;
* No firm plans.&lt;br /&gt;
* We can't leave.&lt;/p&gt;

&lt;p&gt;What is the purpose of this trip?&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/TransfigurismWithoutComments/~4/ouhLvmfQyXk" height="1" width="1"/&gt;</description>
         <author>micahredding.com</author>
         <guid isPermaLink="false">4518 at http://micahredding.com/blog</guid>
         <pubDate>Tue, 29 May 2012 19:10:59 +0000</pubDate>
      <feedburner:origLink>http://micahredding.com/blog/2012/05/29/exile</feedburner:origLink></item>
      <item>
         <title>Mormon Transhumanist Association Channel | Mormon ...</title>
         <link>http://feeds.transfigurism.org/~r/TransfigurismWithoutComments/~3/T2biTt8xtMg/url</link>
         <description>A Mormon Perspective on &lt;b&gt;Transhumanism&lt;/b&gt; · The New &lt;b&gt;God&lt;/b&gt; Argument ... and more . Subscribe to the Mormon &lt;b&gt;Transhumanist&lt;/b&gt; Association Channel today!&lt;br&gt;&lt;a rel="nofollow" style="color:#228822;" target="_blank" href="http://www.google.com/url?sa=X&amp;amp;q=http://news.transfigurism.org/2012/05/mormon-transhumanist-association.html&amp;amp;ct=ga&amp;amp;cad=CAcQARgBIAEoBDAAOABAm7mU_gRIAlgAYgVlbi1VUw&amp;amp;cd=R_mD7qKJXTE&amp;amp;usg=AFQjCNGJkKEZIBLHAKMCgiePdfYrEwv-nw" title="http://news.transfigurism.org/2012/05/mormon-transhumanist-association.html"&gt;news.transfigurism.org/.../mormon-transhumanist-association....&lt;/a&gt;&lt;img src="http://feeds.feedburner.com/~r/TransfigurismWithoutComments/~4/T2biTt8xtMg" height="1" width="1"/&gt;</description>
         <author>(author unknown) at www.google.com</author>
         <guid isPermaLink="false">tag:google.com,2005:reader/item/6c75ccfed8c41038</guid>
         <pubDate>Tue, 29 May 2012 18:59:42 +0000</pubDate>
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      <item>
         <title>deity and phenomenology</title>
         <link>http://feeds.transfigurism.org/~r/TransfigurismWithoutComments/~3/C8W0LH5UPlw/deity-and-phenomenology.html</link>
         <description>&lt;br /&gt;&lt;div id="gt-res-wrap" style="background-color:white;border-bottom-color:rgb(245, 245, 245);border-bottom-style:solid;border-bottom-width:1px;border-left-color:rgb(245, 245, 245);border-left-style:solid;border-left-width:1px;border-right-color:rgb(245, 245, 245);border-right-style:solid;border-right-width:1px;border-top-color:rgb(245, 245, 245);border-top-style:solid;border-top-width:1px;color:#888888;font-family:arial, sans-serif;font-size:13px;"&gt;&lt;div class="almost_half_cell" id="gt-res-content"&gt;&lt;div dir="ltr" style="zoom:1;"&gt;&lt;span class="" id="result_box" lang="en" style="color:#333333;display:block;font-size:16px;min-height:93px;padding-bottom:8px;padding-left:8px;padding-right:8px;padding-top:8px;"&gt;&lt;span title="quien puede responder las preguntas que nos hacemos a diario sobre los diferentes conceptos de la verdad, realidades, fenomenos, criterios, y suena algo excretable lo que podran decir algunos maestros, que todo es efimero, superfluo, simple, cambiante, es decir, la"&gt;who can answer the questions we ask every day about different concepts of truth, facts, phenomena, criteria, and it sounds something excretable what some teachers will be able to say that everything is ephemeral, redundant, simple, changing, ie the&amp;nbsp;&lt;/span&gt;&lt;span title="realidad existe porque nuestros sentidos lo percibe, mas no porque en verdad sea cierto, sea tangible."&gt;reality exists because our senses perceive it, not because it really is true, is tangible.&amp;nbsp;&lt;/span&gt;&lt;span title="La verdad primera y ultima cual sera, &amp;#xbf;como demostrarla?"&gt;The truth which will be first and last, how to show it?&amp;nbsp;&lt;/span&gt;&lt;span title="&amp;#xbf;existe alguna ecuacion que determine la verdad?"&gt;Is there any equation to determine the truth?&amp;nbsp;&lt;/span&gt;&lt;span title="&amp;#xbf;estara sujeta solo a la forma como nuestras redes neuronales la interpreten?"&gt;Will you be subject only to the way our neural networks interpret it?&amp;nbsp;&lt;/span&gt;&lt;span title="&amp;#xbf;pero que interpretan?"&gt;But do they play?&amp;nbsp;&lt;/span&gt;&lt;span title="&amp;#xbf;que observa?, ello no implica que innecesariamente nosostros busquemos un bosquejo esquematico que determine un factor unico por el cual se entiende y se llegue a comprender la unidad, la totalidad, el porque, y el para que."&gt;What do you see?, It does not unnecessarily schematic sketch nosostros seek to determine a single factor by which is understood and come to understand the unity, totality, why, and so.&lt;/span&gt;&lt;span title="&amp;#xbf;A que llamariamos verdad?, &amp;#xbf;a un fenomeno?"&gt;What we would call it?, What a phenomenon?&amp;nbsp;&lt;/span&gt;&lt;span title="&amp;#xbf; a la razon por la cual existen todos los fenomenos que se nos presenta a diario, que esta en el universo y que son y no son observables, pero que existen?"&gt;What the reason why there are all the phenomena presented to us daily, that is in the universe and that are and are not observable, but they exist?&amp;nbsp;&lt;/span&gt;&lt;span title="&amp;#xbf;como percibiriamos esta verdad?"&gt;How do perceive this truth?&lt;/span&gt;&lt;span title="&amp;#xbf;como la encontrariamos?"&gt;How do the find?&amp;nbsp;&lt;/span&gt;&lt;span title="&amp;#xbf;por medio de ideas, palabras, poesia, ritos, sublimaciones, cantos, mantras, drogas, aparatos?"&gt;Why using ideas, words, poetry, rituals, sublimations, songs, mantras, drugs, devices?&amp;nbsp;&lt;/span&gt;&lt;span title="si es un fenomeno material, debe ser encontrado como un fenomeno material,es decir por medio del metodo cientifico, lo otro seria la forma como nosotros podamos interpretar dicho fenomeno, dicha interpretacion seria mas encausada hacia las artes, la sublimacion misma de la realidad y"&gt;if a material phenomenon must be found as a material phenomenon, ie through the scientific method, the other would be how we can interpret this phenomenon, this interpretation would be more indicted for the arts, the same sublimation of reality and&amp;nbsp;&lt;/span&gt;&lt;span title="como nosotros podamos recrearla, hacerla bella, por eso creo ciertamente que la religion y la espiritualidad, mas que una ciencia que se enfoca al estudio de la deidad y del theos, esta orientada a la recreacion y la forma como nosotros podamos interpretar los diferentes fenomenos"&gt;as we can recreate it, make it beautiful, so I think certainly that religion and spirituality, rather than a science that focuses on the study of the deity and theos, is oriented to the recreation and how we can interpret the various phenomena&amp;nbsp;&lt;/span&gt;&lt;span title="y sucesos de nuestra vida, es la forma como nosotros podemos llegar a sentir, ya vivir en medio de este mundo."&gt;and events of our lives is how we can come to feel, and live in the midst of this world.&amp;nbsp;&lt;/span&gt;&lt;span title="Se sabe a ciencia cierta que los comportamientos, los pensamientos, las ideas, las concepciones son solo factores quimicos que esta en el cerebro, que se activa por la forma como nosotros asociamos los recuerdos, y como dicha asociacion genera estimulos que estan asignados a un"&gt;We know for a fact that behaviors, thoughts, ideas, concepts are just that chemical factors in the brain that is activated by the way we associate memories, and how this association generates stimuli that are assigned to a&amp;nbsp;&lt;/span&gt;&lt;span title="determinado punto del cerebro, el aprendizaje no es como tal, la memorizacion, es la forma como nosotros sentimos el conocimiento y dicha forma hace que genere un estimulo que interpredado por codigos que estan dentro del adn y la mitocondria de la neurona, activando niveles de"&gt;certain point the brain, learning is not as such, memorization, is the way we feel the way that makes knowledge and to generate a stimulus that interpredado by codes that are within the DNA and mitochondria of the neuron, triggering levels&lt;/span&gt;&lt;span title="aceticolina, sodio, potasio, cloro, calcio, noradrenalina, esto conlleva a que los botones sipnaticos de la neurona reciba y entrege dichos quimicos, que al darlos y recibirlos estimulan un patron, sea conductual, motor, sentimental, operativo, logico, entre otros"&gt;acetylcholine, sodium, potassium, chloride, calcium, norepinephrine, this leads to the buttons of the neuron receives sipnaticos and Submit these chemicals, which stimulate and receive them by giving them a pattern, whether behavioral, motor, emotional, operational, logical, etc.&amp;nbsp;&lt;/span&gt;&lt;span title="."&gt;.&amp;nbsp;&lt;/span&gt;&lt;span title="&amp;#xbf;Porque tocar la neurologia cuando toco el tema de la verdad?, simplemente porque de ella, de la forma como nuestras neuronas conciben la realidad, es que parte la verdad, porque de nuestra neurona, en la misma forma que un escritor hace una hermosa"&gt;Why play the neurology when I play the issue of it not, simply because of it, how our brains conceive the reality is that part of the truth, because of our neuron, in the same way that a writer makes a beautiful&amp;nbsp;&lt;/span&gt;&lt;span title="novela, o un basquebolista realiza una fabulosa canasta, es que se recrea nuestro mundo y nuestro universo, es simplemente de ella, &amp;#xbf;no saben que gran parte de las personas que tienen visiones y revelaciones, o teofanias, tiene indicios de epilepsia?"&gt;novel, or a basketball player makes a fabulous basket is that it recreates our world and our universe, it is simply, do not you know that most people have visions and revelations or theophanies, is suspected of epilepsy?&lt;/span&gt;&lt;span title="&amp;#xbf;porque sera?"&gt;Why would it be?&amp;nbsp;&lt;/span&gt;&lt;span title="&amp;#xbf;no saben que los grandes visionarios, lideres espirituales, profetas y martiles, de todas partes tienen TOC o transtorno obsesivo compulsivo?"&gt;Do not they know that the great visionary, spiritual leaders, prophets and martiles, everywhere have OCD or obsessive compulsive disorder?&lt;/span&gt;&lt;span title="&amp;#xbf;no saben que los sentimientos de gracia, de paz, de avivamiento, de visiones, son dados por desordenes en los niveles de serotonina y dopamina que genera el cerebro?"&gt;Do not they know that feelings of grace, peace, revival, visions, are given by disorders in the levels of serotonin and dopamine that the brain generates?&amp;nbsp;&lt;/span&gt;&lt;span title="&amp;#xbf;ha visto que la mayoria de los seres humanos depositan o ubican el alma, el atman, el espiritu, u otra cosa sobre natural, en la cabeza?"&gt;Have you seen that most human beings deposited or placed the soul, the atman, the spirit, or something supernatural, in the head?&amp;nbsp;&lt;/span&gt;&lt;span title="&amp;#xbf;porque se drogaban la mayoria de las culturas para tener viajes y encontrar a los antiguos espiritus, a los maestros de luz, a la gran fraternidad blanca, roja, cafe, o multicolor, a los maestros ascendidos, a los grande swamis, a los"&gt;Why is drugged most of the cultures to take trips and find the ancient spirits, the masters of light, the Great White Brotherhood, red, brown, or multicolored, the ascended masters, the great swamis, the&amp;nbsp;&lt;/span&gt;&lt;span title="rajas, a los apostoles, a los angeles o los grandes espiritus, sean del fuego, del cielo, de la tortuga y de la rata?"&gt;rajas, the apostles, the angels or the great spirits, whether of fire, sky, the turtle and rat?&amp;nbsp;&lt;/span&gt;&lt;span title="simplemente por la manipulacion de los diferentes estados de conciencia, que son regulados por el sistema nervioso central, y por la bioquimica que ello genera, por eso le llamo arte a la religion, porque es la forma como nosotros recreamos los fenomenos, las ideas,"&gt;simply by the manipulation of the different states of consciousness, which are regulated by the central nervous system, and the biochemistry that it generates, so we call art to religion, because it is how we recreate the phenomena, ideas,&amp;nbsp;&lt;/span&gt;&lt;span title="las normas, la etica, la doctrina."&gt;standards, ethics, doctrine.&lt;/span&gt;&lt;span title="La verdad en si, es un factor de interpretacion, mientras para unos la pregunta ser&amp;#xed;a &amp;#xbf;porque estamos aca?"&gt;Truth in itself is a factor of interpretation, while for some the question is why we are here?&amp;nbsp;&lt;/span&gt;&lt;span title="para otros ser&amp;#xed;a &amp;#xbf;para que estamos aca?, en la primera el proposito ser&amp;#xed;a si alguien de afuera nos puso a vivir como somos (animales conciencientes) porque nos puso, es decir el motivante seria externo, mientras en la segunda el motivante es, ya"&gt;for others would be why are we here?, the first for the purpose would be if someone put us out to live as we (animals conciencientes) because we got, that is the motivating external serious, while the second is the motivating and&lt;/span&gt;&lt;span title="que estamos aca, para que existimos, es decir, cual es nuestro objetivo, el motivante ser&amp;#xed;a interno el hombre."&gt;we're here, that we exist, that is what our goal, the internal would be motivating man.&amp;nbsp;&lt;/span&gt;&lt;span title="Es un factor de interpretacion ya que nosotros, (por medio de nuestro sistema nervioso central) observamos, percibimos nuestra realidad, segun nuestra formacion, ideas y experiencias de ella; vemos que existen leyes universales, como la gravedad (ley fisica), como el"&gt;Interpretation is a factor because we (through our central nervous system) observe, perceive our reality, according to our training, ideas and experiences of it, we see that there are universal laws, like gravity (physics law) as the&amp;nbsp;&lt;/span&gt;&lt;span title="hambre (el hambre es una ley biologica), pero tambien segun nuestra percepcion recreamos leyes que parte de las dos anteriores, como la sociales, las de convivencia, las economicas, las administrativas."&gt;hunger (hunger is a biological law), but also according to laws recreate our perception of the previous two, as the social, the coexistence, the economic, administrative ones.&amp;nbsp;&lt;/span&gt;&lt;span title="Tanto las leyes fisicas que son relativas segun el momento, el lugar y las circustancia en donde este la materia, y las biologicas o quimicas que dependen de los mismos factores de la fisica, como las humanas, estan sujetas a nuestra percepcion, ya las forma"&gt;Both the physical laws that are related according to the time, place and circumstance in which this matter, and biological or chemical that depend on the same physical factors such as human, are subject to our perception, and how&amp;nbsp;&lt;/span&gt;&lt;span title="como las concebimos; &amp;#xbf;entonces como podemos entender la verdad?"&gt;as we conceive, so how can we understand the truth?&amp;nbsp;&lt;/span&gt;&lt;span title="todo es interpretacion y recreacion, nosotros los hombres tenemos la capacidad de hacer con ellas lo que queramos, tanto para bien como para mal, es tanto, entrando a un punto mucho mas profundo y quimerico podemos decir que todo es energia y vacio, ahora,"&gt;everything is interpretation and recreation, we men have the ability to do with them whatever we want, for better or for worse, is thus entering a much deeper point and chimeric can say that everything is energy and empty now&amp;nbsp;&lt;/span&gt;&lt;span title="si todo es energia (pensamientos, ideas, &amp;#xf3;rganos, sucesos, calor solar, arena del mar, mama, papa, orgasmos, dioses y diosas, todo) podemos llegar a la conclusion de que la enerigia, la misma que genera calor, la que"&gt;if everything is energy (thoughts, ideas, bodies, events, solar heat, sand, sea, mama, papa, orgasms, gods and goddesses, all) can come to the conclusion that the enerigia, it generates heat, which&amp;nbsp;&lt;/span&gt;&lt;span title="mueve el auto, la que nos da vitalidad en una maraton, es ella la que genera pensamientos, fenomenos sociales, factores economicos, ires y devenires, entonces teniendo en cuenta ello, podemos llegar a un factor fundamental, &amp;#xbf;la verdad no es en si"&gt;move the car, that gives us life in a marathon, she is the one that generates thoughts, social phenomena, economic factors, coming and becomings, then considering this, we can reach a critical factor, does the truth is not in itself&amp;nbsp;&lt;/span&gt;&lt;span title="la forma como dicha energia se manifiesta y se recrea y se transforma?"&gt;how this power is manifested and recreated and transformed?&amp;nbsp;&lt;/span&gt;&lt;span title="&amp;#xbf;no sera eso la verdad?"&gt;Is not that the truth?&amp;nbsp;&lt;/span&gt;&lt;span title="es decir, todo, todos los fenomenos del universo estan sujetos a la forma como la energia se manifiesta, todos, por eso es mas factible entender que la religion (del latin religare que traduce re volver ligare union) es decir la union con todo,"&gt;that is, all, all the phenomena of the universe are subject to the way energy manifests all, so it is more likely to understand that religion (which translates from the Latin re again religare ligare union) is the union yet&amp;nbsp;&lt;/span&gt;&lt;span title="la intepretacion de ella misma y la forma como nosotros con las leyes del universo convivimos, sea un arte, que toda religion en su naturaleza lo que busca es llevar al hombre a un estado mas puro, mas humano, mas esencial y mas armonioso con todo"&gt;the INTERPRETATION of herself and how we with the laws of the universe we live, is an art that every religion in its nature that seeks to bring him to a purer state, more human, more essential and more harmonious with all&lt;/span&gt;&lt;span title="lo que nos rodea y que la verdad sea en ella misma la forma como nosotros los hombre interpretamos los fenomenos, entendamos, especulemos y comprendamos el porque y recreamos dicho saber para hacer de ello una gama multicolor de ideas, de pensamientos, de culturas, donde"&gt;around us and that truth is in itself the way we interpret the phenomena man, understand, speculate and understand why and recreate that knowledge to make it a colorful range of ideas, thoughts, cultures, where&amp;nbsp;&lt;/span&gt;&lt;span title="el fin es tener el poder, el control, y la capacidad de entender todos los fenomenos que sucedes en el universo, y que nuestro pensamiento solo recree y construya e interprete como quiera dichos fenomenos, a veces dandole una razon logica matematica, oa veces dandole"&gt;the goal is to have the power, control, and the ability to understand all the phenomena that happen to the universe and our thinking and build only recreate and interpret these phenomena as you want, sometimes giving a reason mathematical logic, or sometimes giving&lt;/span&gt;&lt;span title="una validez juridica, cada ser hace de su vida una obra de arte."&gt;legal validity, each being made of his life a work of art.&lt;/span&gt;&lt;span title="El bien y el mal, esta sujeto a la forma como el ser quiere vivir, sentir, y actuar, como experimentamos y sentimos nuestra realidad."&gt;Good and evil, is subject to how being wants to live, feel, and act, how we experience and feel our reality.&amp;nbsp;&lt;/span&gt;&lt;span title="Ni las leyes fisicas ni matematicas son extactas desde una perspectiva cuantica, entonces mucho menos seran las biologicas ni las sociales o economicas, a todo esto podemos decir que las leyes son acercamientos, cuyo fin es armonizar, con patrones que son equivalentes a este nivel de"&gt;Neither the physical laws and mathematics are extactas quantum perspective, then much less will be the biological or the social or economic, to all this we can say that the laws are approaches, designed to harmonize with patterns that are equivalent to this level of&lt;/span&gt;&lt;span title="existencia, que de una u otra forma se van transformando, creciendo y madurando; el hombre tambien lo hace, y siempre con una perspectiva holistica, tanto de afuera como adentro, tanto expuesto a elementos que no estan en nuestro control, como a elementos y"&gt;existence, which in one way or another are transformed, grow and mature, so does man, and always with a holistic perspective, both outside and inside, both exposed to elements that are not in our control, such as elements and&amp;nbsp;&lt;/span&gt;&lt;span title="factores que podemos controlar, incluida la conciencia, los pensamientos y las ideas."&gt;factors we can control, including awareness, thoughts and ideas.&lt;/span&gt;&lt;span title="Podemos asegurar algo, todo esta sujeto a una equivalencia, a una probabilidad, a una determinada certeza, y como tal, lo exacto no existe, por ende, lo unico que podriamos decir que es exacto, es el factor unico y eterno que todo es"&gt;We can assure you something, everything is subject to an equivalence, to a probability, to a certain accuracy, and as such, no exact, therefore, all we could say that is accurate, is the only factor and that everything is eternal&lt;/span&gt;&lt;span title="energia, tanto el tiempo como el espacio, el resto son probabilidades, que a veces por el determinado numeros de sucesos que pasan, se convierte en verdades o en un determinado continuum que no esta excento a transformarse y cambiar."&gt;energy, both time and space, the rest are likely, sometimes determined by the numbers of events that happen, it becomes true or in a certain continuum that is not exempt to transform and change.&lt;/span&gt;&lt;span title="Por eso, y para terminar esa seccion de ensayos, es menester tomar un principio de la fisica estadistica: &amp;#xab;todo es posible, pero no todo es probable&amp;quot; es decir, en la vida, todo puede suceder, porque todo es energia, pero no"&gt;So, to finish the test section, it is necessary to take a principle of statistical physics, "anything is possible, but not everything is probable" that is, in life, anything can happen, because everything is energy, but not&amp;nbsp;&lt;/span&gt;&lt;span title="todo es probable porque dicha energia se manifiesta ya veces dicha manifestacion toma un orden consecutivo, que vuelve la existencia mas frecuente y repetitiva por los sucesos similares y constantes que acotecen."&gt;probably because all that energy sometimes manifests manifestation that takes a sequence, which returns the most frequent and repetitive existence of similar events acotecen constants.&lt;/span&gt;&lt;span title="Juan Fernando Lopez Giraldo"&gt;Juan Fernando Lopez Giraldo&lt;/span&gt;&lt;span title="Pedagogo, teologo y Entrenador."&gt;Educator, theologian and Coach.&lt;/span&gt;&lt;/span&gt;&lt;div&gt;&lt;span title="Pedagogo, teologo y Entrenador."&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;div id="gt-res-tools" style="height:26px;padding-bottom:4px;padding-left:4px;padding-right:4px;padding-top:0px;"&gt;&lt;div id="gt-src-tools-l" style="float:left;"&gt;&lt;/div&gt;&lt;div id="gt-res-tools-r" style="float:right;"&gt;&lt;div class="trans-listen-button goog-toolbar-button" id="gt-res-listen" style="background-color:initial;background-position:0px 50%;border-bottom-color:transparent;border-bottom-style:solid;border-bottom-width:1px;border-left-color:transparent;border-left-style:solid;border-left-width:1px;border-right-color:transparent;border-right-style:solid;border-right-width:1px;border-top-color:transparent;border-top-style:solid;border-top-width:1px;color:#444444;cursor:default;float:left;font-size:11px;font-weight:bold;height:24px;line-height:24px;list-style-type:none;outline-color:initial;outline-style:none;padding-bottom:0px;padding-left:2px;padding-right:2px;padding-top:0px;vertical-align:middle;"&gt;&lt;span class="jfk-button-img" style="background-color:initial;background-image:url(http://www.gstatic.com/translate/buttons6.png);background-position:-124px -4px;background-repeat:no-repeat no-repeat;display:inline-block;height:21px;vertical-align:middle;width:21px;"&gt;&lt;/span&gt;&lt;/div&gt;&lt;div id="gt-res-rate" style="float:left;"&gt;&lt;div class="goog-inline-block goog-toolbar-menu-button" style="background-color:initial;background-position:0px 50%;border-bottom-color:transparent;border-bottom-style:solid;border-bottom-width:1px;border-left-color:transparent;border-left-style:solid;border-left-width:1px;border-right-color:transparent;border-right-style:solid;border-right-width:1px;border-top-color:transparent;border-top-style:solid;border-top-width:1px;color:#444444;cursor:default;display:inline-block;font-size:11px;font-weight:bold;height:24px;line-height:24px;list-style-type:none;outline-color:initial;outline-style:none;padding-bottom:0px;padding-left:0px;padding-right:0px;padding-top:0px;vertical-align:middle;" title=""&gt;&lt;div class="goog-inline-block goog-toolbar-menu-button-outer-box" style="display:inline-block;margin-bottom:0px;margin-left:0px;margin-right:0px;margin-top:0px;padding-bottom:0px;padding-left:0px;padding-right:0px;padding-top:0px;"&gt;&lt;div class="goog-inline-block goog-toolbar-menu-button-inner-box" style="border-bottom-width:0px;border-color:initial;border-left-width:0px;border-right-width:0px;border-top-width:0px;display:inline-block;padding-bottom:0px;padding-left:2px;padding-right:2px;padding-top:0px;vertical-align:top;"&gt;&lt;div class="goog-inline-block goog-toolbar-menu-button-caption" style="display:inline-block;margin-bottom:0px;margin-left:0px;margin-right:0px;margin-top:0px;padding-bottom:0px;padding-left:0px;padding-right:0px;padding-top:0px;"&gt;&lt;span class="goog-flat-menu-button-img gt-rate-icon jfk-button-img" style="background-color:initial;background-image:url(http://www.gstatic.com/translate/buttons6.png);background-position:-94px -3px;background-repeat:no-repeat no-repeat;display:inline-block;height:21px;vertical-align:middle;width:21px;"&gt;&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/4644919015275906996-6241060117081466145?l=renacimientoteologico.blogspot.com' alt=''/&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/TransfigurismWithoutComments/~4/C8W0LH5UPlw" height="1" width="1"/&gt;</description>
         <author>juan F lopez giraldo at renacimientoteologico.blogspot.com</author>
         <guid isPermaLink="false">tag:blogger.com,1999:blog-4644919015275906996.post-6241060117081466145</guid>
         <pubDate>Tue, 29 May 2012 16:38:00 +0000</pubDate>
      <feedburner:origLink>http://renacimientoteologico.blogspot.com/2012/05/deity-and-phenomenology.html</feedburner:origLink></item>
      <item>
         <title>Topic Index of Mormon Messages Videos</title>
         <link>http://feeds.transfigurism.org/~r/TransfigurismWithoutComments/~3/Bcpd1TwzveQ/</link>
         <description>The gallery for the Mormon Messages videos has just added an option to search for Mormon Messages by topic. If you like to use Mormon Messages videos in a lesson or for Family Home Evening, it&amp;#8217;s now easier to find videos on a given topic.</description>
         <author>feedproxy.google.com</author>
         <guid isPermaLink="false">http://ldsmediatalk.com/?p=12279</guid>
         <pubDate>Tue, 29 May 2012 12:56:23 +0000</pubDate>
         <content:encoded><![CDATA[<p></p><p><a rel="nofollow" target="_blank" href="http://ldsmediatalk.com/2012/05/29/topic-index-of-mormon-messages-videos/mormon-messages-topic/"><img class="alignleft size-medium wp-image-12280" title="Mormon-messages-topic" src="http://ldsmediatalk.com/wp-content/uploads/2012/05/Mormon-messages-topic-300x225.jpg" alt="" width="300" height="225"/></a>The gallery for the Mormon Messages videos has just added an option to <a rel="nofollow" target="_blank" href="http://www.lds.org/pages/mormon-messages/topics?lang=eng">search for Mormon Messages by topic</a>.</p>
<p>If you like to use Mormon Messages videos in a lesson or for Family Home Evening, it&#8217;s now easier to find videos on a given topic.</p>
<p><strong><br />
</strong></p>

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         <title>Deidad y Fenomenologia</title>
         <link>http://feeds.transfigurism.org/~r/TransfigurismWithoutComments/~3/I9AkORO-aCs/deidad-y-fenomenologia.html</link>
         <description>&lt;br /&gt;&lt;div&gt;&lt;div style="text-align:justify;"&gt;&lt;span lang="es-MX" style="font-size:12pt;"&gt;quien puede responder las preguntas que nos hacemos a diario sobre los diferentes conceptos de la verdad, realidades, fenomenos, criterios, y suena algo excretable lo que podran decir algunos maestros, que todo es efimero, superfluo, simple, cambiante, es decir, la realidad existe porque nuestros sentidos lo percibe, mas no porque en verdad sea cierto, sea tangible. La verdad primera y ultima cual sera, ¿como demostrarla? ¿existe alguna ecuacion que determine la verdad? ¿estara sujeta solo a la forma como nuestras redes neuronales la interpreten? ¿pero que interpretan? ¿que observa?, ello no implica que innecesariamente nosostros busquemos un bosquejo esquematico que determine un factor unico por el cual se entiende y se llegue a comprender la unidad, la totalidad, el porque, y el para que.&lt;/span&gt;&lt;/div&gt;&lt;div dir="ltr" style="margin-bottom:0.0000in;margin-right:0.0000in;margin-top:0.0000in;text-align:justify;"&gt;&lt;/div&gt;&lt;div dir="ltr" style="margin-bottom:0.0000in;margin-right:0.0000in;margin-top:0.0000in;text-align:justify;"&gt;&lt;span lang="es-MX" style="font-size:12pt;"&gt;¿A que llamariamos verdad?, &amp;nbsp;¿a un fenomeno? ¿ a la razon por la cual existen todos los fenomenos que se nos presenta a diario, que esta en el universo y que son y no son observables, pero que existen? ¿como percibiriamos esta verdad? ¿como la encontrariamos? ¿por medio de ideas, palabras, poesia, ritos, sublimaciones, cantos, mantras, drogas, aparatos? si es un fenomeno material, debe ser encontrado como un fenomeno material,es decir por medio del metodo cientifico, lo otro seria la forma como nosotros podamos interpretar dicho fenomeno, dicha interpretacion seria mas encausada hacia las artes, la sublimacion misma de la realidad y como nosotros podamos recrearla, hacerla bella, por eso creo ciertamente que la religion y la espiritualidad, mas que una ciencia que se enfoca al estudio de la deidad y del theos, esta orientada a la recreacion y la forma como nosotros podamos interpretar los diferentes fenomenos y sucesos de nuestra vida, es la forma como nosotros podemos llegar a sentir, y a vivir en medio de este mundo. Se sabe a ciencia cierta que los comportamientos, los pensamientos, las ideas, las concepciones son solo factores quimicos que esta en el cerebro, que se activa por la forma como nosotros asociamos los recuerdos, y como dicha asociacion genera estimulos que estan asignados a un determinado punto del cerebro, el aprendizaje no es como tal, la memorizacion, es la forma como nosotros sentimos el conocimiento y dicha forma hace que genere un estimulo que interpredado por codigos que estan dentro del adn y la mitocondria de la neurona, activando niveles de aceticolina, sodio, potasio, cloro, calcio, noradrenalina, esto conlleva a que los botones sipnaticos de la neurona reciba y entrege dichos quimicos, que al darlos y recibirlos estimulan un patron, sea conductual, motor, sentimental, operativo, logico, entre otros. ¿Porque tocar la neurologia cuando toco el tema de la verdad?, simplemente porque de ella, de la forma como nuestras neuronas conciben la realidad, es que parte la verdad, porque de nuestra neurona, en la misma forma que un escritor hace una hermosa novela, o un basquebolista realiza una fabulosa canasta, es que se recrea nuestro mundo y nuestro universo, es simplemente de ella, ¿no saben que gran parte de las personas que tienen visiones y revelaciones, o teofanias, tiene indicios de epilepsia? ¿porque sera? ¿no saben que los grandes visionarios, lideres espirituales, profetas y martiles, de todas partes tienen TOC o transtorno obsesivo compulsivo? ¿no saben que los sentimientos de gracia, de paz, de avivamiento, de visiones, son dados por desordenes en los niveles de serotonina y dopamina que genera el cerebro? ¿ha visto que la mayoria de los seres humanos depositan o ubican el alma, el atman, el espiritu, u otra cosa sobre natural, en la cabeza? ¿porque se drogaban la mayoria de las culturas para tener viajes y encontrar a los antiguos espiritus, a los maestros de luz, a la gran fraternidad blanca, roja, cafe, o multicolor, a los maestros ascendidos, a los grande swamis, a los rajas, a los apostoles, a los angeles o los grandes espiritus, sean del fuego, del cielo, de la tortuga y de la rata? simplemente por la manipulacion de los diferentes estados de conciencia, que son regulados por el sistema nervioso central, y por la bioquimica que ello genera, por eso le llamo arte a la religion, porque es la forma como nosotros recreamos los fenomenos, las ideas, las normas, la etica, la doctrina. &lt;/span&gt;&lt;/div&gt;&lt;div dir="ltr" style="margin-bottom:0.0000in;margin-right:0.0000in;margin-top:0.0000in;text-align:justify;"&gt;&lt;/div&gt;&lt;div dir="ltr" style="margin-bottom:0.0000in;margin-right:0.0000in;margin-top:0.0000in;text-align:justify;"&gt;&lt;span lang="es-MX" style="font-size:12pt;"&gt;La verdad en si, es un factor de interpretacion, mientras para unos la pregunta sería ¿porque estamos aca? para otros sería ¿para que estamos aca?, en la primera el proposito sería si alguien de afuera nos puso a vivir como somos (animales conciencientes) porque nos puso, es decir el motivante seria externo, mientras en la segunda el motivante es, ya que estamos aca, para que existimos, es decir, cual es nuestro objetivo, &amp;nbsp;el motivante sería interno el hombre. Es un factor de interpretacion ya que nosotros, (por medio de nuestro sistema nervioso central) observamos, percibimos nuestra realidad, segun nuestra formacion, ideas y experiencias de ella; vemos que existen leyes universales, como la gravedad (ley fisica), como el hambre (el hambre es una ley biologica), pero tambien segun nuestra percepcion recreamos leyes que parte de las dos anteriores, como la sociales, las de convivencia, las economicas, las administrativas. Tanto las leyes fisicas que son relativas segun el momento, el lugar y las circustancia en donde este la materia, y las biologicas o quimicas que dependen de los mismos factores de la fisica, como las humanas, estan sujetas a nuestra percepcion, y a las forma como las concebimos; ¿entonces como podemos entender la verdad? todo es interpretacion y recreacion, nosotros los hombres tenemos la capacidad de hacer con ellas lo que queramos, tanto para bien como para mal, es tanto, entrando a un punto mucho mas profundo y quimerico podemos decir que todo es energia y vacio, ahora, si todo es energia (pensamientos, ideas, órganos, sucesos, calor solar, arena del mar, mama, papa, orgasmos, dioses y diosas, todo) podemos llegar a la conclusion de que la enerigia, la misma que genera calor, la que mueve el auto, la que nos da vitalidad en una maraton, es ella la que genera pensamientos, fenomenos sociales, factores economicos, ires y devenires, entonces teniendo en cuenta ello, podemos llegar a un factor fundamental, ¿la verdad no es en si la forma como dicha energia se manifiesta y se recrea y se transforma? ¿no sera eso la verdad? es decir, todo, todos los fenomenos del universo estan sujetos a la forma como la energia se manifiesta, todos, por eso &amp;nbsp;es mas factible entender que la religion (del latin &lt;/span&gt;&lt;span lang="es-MX" style="font-size:12pt;font-style:italic;"&gt;religare &lt;/span&gt;&lt;span lang="es-MX" style="font-size:12pt;"&gt;que traduce &lt;/span&gt;&lt;span lang="es-MX" style="font-size:12pt;font-style:italic;"&gt;re v&lt;/span&gt;&lt;span lang="es-MX" style="font-size:12pt;"&gt;olver &lt;/span&gt;&lt;span lang="es-MX" style="font-size:12pt;font-style:italic;"&gt;ligare &lt;/span&gt;&lt;span lang="es-MX" style="font-size:12pt;"&gt;union) es decir la union con todo, la intepretacion de ella misma y la forma como nosotros con las leyes del universo convivimos, sea un arte, que toda religion en su naturaleza lo que busca es llevar al hombre a un estado mas puro, mas humano, mas esencial y mas armonioso con todo lo que nos rodea y que la verdad sea en ella misma la forma como nosotros los hombre interpretamos los fenomenos, entendamos, especulemos y comprendamos el porque y recreamos dicho saber para hacer de ello una gama multicolor de ideas, de pensamientos, de culturas, donde el fin es tener el poder, el control, y la capacidad de entender todos los fenomenos que sucedes en el universo, y que nuestro pensamiento solo recree y construya e interprete como quiera dichos fenomenos, a veces dandole una razon logica matematica, o a veces dandole una validez juridica, cada ser &amp;nbsp;hace de su vida una obra de arte. El bien y el mal, esta sujeto a la forma como el ser quiere vivir, sentir, y actuar, como experimentamos y sentimos nuestra realidad. Ni las leyes fisicas ni matematicas son extactas desde una perspectiva cuantica, entonces mucho menos seran las biologicas ni las sociales o economicas, a todo esto podemos decir que las leyes son acercamientos, cuyo fin es armonizar, con patrones que son equivalentes a este nivel de existencia, que de una u otra forma se van transformando, creciendo y madurando; el hombre tambien lo hace, y siempre con una perspectiva holistica, tanto de afuera como adentro, tanto expuesto a elementos que no estan en nuestro control, como a elementos y factores que podemos controlar, incluida la conciencia, los pensamientos y las ideas. &lt;/span&gt;&lt;/div&gt;&lt;div dir="ltr" style="margin-bottom:0.0000in;margin-right:0.0000in;margin-top:0.0000in;text-align:justify;"&gt;&lt;/div&gt;&lt;div dir="ltr" style="margin-bottom:0.0000in;margin-right:0.0000in;margin-top:0.0000in;text-align:justify;"&gt;&lt;span lang="es-MX" style="font-size:12pt;"&gt;Podemos asegurar algo, todo esta sujeto a una equivalencia, a una probabilidad, a una determinada certeza, y como tal, lo exacto no existe, por ende, lo unico &amp;nbsp;que podriamos decir que es exacto, es el factor unico y eterno que todo es energia, tanto el tiempo como el espacio, el resto son probabilidades, que a veces por el determinado numeros de sucesos que pasan, se convierte en verdades o en un determinado continuum que no esta excento a transformarse y cambiar.&lt;/span&gt;&lt;/div&gt;&lt;div dir="ltr" style="margin-bottom:0.0000in;margin-right:0.0000in;margin-top:0.0000in;text-align:justify;"&gt;&lt;/div&gt;&lt;div dir="ltr" style="margin-bottom:0.0000in;margin-right:0.0000in;margin-top:0.0000in;text-align:justify;"&gt;&lt;span lang="es-MX" style="font-size:12pt;"&gt;Por eso, y para terminar esa seccion de ensayos, es menester tomar un principio de la fisica estadistica: «todo es posible, pero no todo es probable" es decir, en la vida, todo puede suceder, porque todo es energia, pero no todo es probable porque dicha energia se manifiesta y a veces dicha manifestacion toma un orden consecutivo, que vuelve la existencia mas frecuente y repetitiva por los sucesos similares y constantes que acotecen.&lt;/span&gt;&lt;/div&gt;&lt;div dir="ltr" style="margin-bottom:0.0000in;margin-right:0.0000in;margin-top:0.0000in;text-align:justify;"&gt;&lt;/div&gt;&lt;div dir="ltr" style="margin-bottom:0.0000in;margin-right:0.0000in;margin-top:0.0000in;text-align:justify;"&gt;&lt;span lang="es-MX" style="font-size:12pt;"&gt;Juan Fernando Lopez Giraldo&lt;/span&gt;&lt;/div&gt;&lt;div dir="ltr" style="margin-bottom:0.0000in;margin-right:0.0000in;margin-top:0.0000in;text-align:justify;"&gt;&lt;/div&gt;&lt;div dir="ltr" style="margin-bottom:0.0000in;margin-right:0.0000in;margin-top:0.0000in;text-align:justify;"&gt;&lt;span lang="es-MX" style="font-size:12pt;"&gt;Pedagogo, teologo y Entrenador.&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/4644919015275906996-7436694498499823388?l=renacimientoteologico.blogspot.com' alt=''/&gt;&lt;/div&gt;&lt;img src="http://feeds.feedburner.com/~r/TransfigurismWithoutComments/~4/I9AkORO-aCs" height="1" width="1"/&gt;</description>
         <author>juan F lopez giraldo at renacimientoteologico.blogspot.com</author>
         <guid isPermaLink="false">tag:blogger.com,1999:blog-4644919015275906996.post-7436694498499823388</guid>
         <pubDate>Tue, 29 May 2012 12:21:00 +0000</pubDate>
      <feedburner:origLink>http://renacimientoteologico.blogspot.com/2012/05/deidad-y-fenomenologia.html</feedburner:origLink></item>
      <item>
         <title>Transit two-fer</title>
         <link>http://feeds.transfigurism.org/~r/TransfigurismWithoutComments/~3/Tv9pvnDCpjo/transit-two-fer.html</link>
         <description>&lt;div class="separator" style="clear:both;text-align:left;"&gt;
Let's do a transit two-fer. &amp;nbsp;We'll start with a &lt;a rel="nofollow" target="_blank" href="http://knowyourmeme.com/memes/nyan-cat-pop-tart-cat"&gt;Nyan Cat&lt;/a&gt; sticker somebody put on the transit map for the BART rail system in the Bay Area. &amp;nbsp;What's Nyan Cat you may ask? &amp;nbsp;&lt;a rel="nofollow" target="_blank" href="http://knowyourmeme.com/memes/nyan-cat-pop-tart-cat"&gt;Know-Your-Meme can explain&lt;/a&gt;.&lt;/div&gt;
&lt;div class="separator" style="clear:both;text-align:center;"&gt;
&lt;a rel="nofollow" target="_blank" href="http://boingboing.net/wp-content/uploads/2012/05/nyanbart.jpg" style="margin-left:1em;margin-right:1em;"&gt;&lt;img border="0" height="240" src="http://boingboing.net/wp-content/uploads/2012/05/nyanbart.jpg" width="400"/&gt;&lt;/a&gt;&lt;/div&gt;
&lt;br /&gt;
And the next one is from last fall when cartoonist Tom Toles made a comment on public transit on the other side of the country in Virginia:&lt;br /&gt;
&lt;div class="separator" style="clear:both;text-align:center;"&gt;
&lt;a rel="nofollow" target="_blank" href="http://2.bp.blogspot.com/-jfDAhuLgwak/T71JZs096gI/AAAAAAAABns/EvZtHDr6oEw/s1600/TomToles20110912.gif" style="margin-left:1em;margin-right:1em;"&gt;&lt;img border="0" height="358" src="http://2.bp.blogspot.com/-jfDAhuLgwak/T71JZs096gI/AAAAAAAABns/EvZtHDr6oEw/s400/TomToles20110912.gif" width="400"/&gt;&lt;/a&gt;&lt;/div&gt;
&lt;div&gt;
And if you want to get into it very deeply, &lt;a rel="nofollow" target="_blank" href="http://www.wired.com/wiredscience/2012/05/subway-convergence/"&gt;there's this article in Wired&lt;/a&gt; about a scientific paper that suggests that all public transit systems around the world are converging into an ideal form:&lt;/div&gt;
&lt;div class="separator" style="clear:both;text-align:center;"&gt;
&lt;a rel="nofollow" target="_blank" href="http://www.wired.com/images_blogs/wiredscience/2012/05/subways.jpg" style="margin-left:1em;margin-right:1em;"&gt;&lt;img border="0" height="238" src="http://www.wired.com/images_blogs/wiredscience/2012/05/subways.jpg" width="400"/&gt;&lt;/a&gt;&lt;/div&gt;
&lt;div&gt;
&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9032882296143029219-7170681649916122434?l=blueskygis.blogspot.com' alt=''/&gt;&lt;/div&gt;
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         <author>Blue Sky GIS at feedproxy.google.com</author>
         <guid isPermaLink="false">tag:blogger.com,1999:blog-9032882296143029219.post-7170681649916122434</guid>
         <pubDate>Tue, 29 May 2012 00:47:00 +0000</pubDate>
         <media:thumbnail height="72" url="http://2.bp.blogspot.com/-jfDAhuLgwak/T71JZs096gI/AAAAAAAABns/EvZtHDr6oEw/s72-c/TomToles20110912.gif" width="72" />
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